The Bible in a Year

ESV: Every Day in the Word

The popular reading plan features a reading from the Old Testament, New Testament, Psalms, and Proverbs each day. This plan divides the text into 365 sections, so you can read through the entire Bible in one unforgettable year—in as little as 15 minutes a day. In one year, you read the Old Testament, the New Testament, and Proverbs once, and the Psalms twice.

October 21: Jeremiah 37–38; 1 Timothy 6; Psalm 89:38–52; Proverbs 25:28

Old Testament: Jeremiah 37–38 Jeremiah 37–38

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Jeremiah 37-38

Jeremiah Warns Zedekiah

37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet.

King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem.

Then the word of the LORD came to Jeremiah the prophet: “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”

Jeremiah Imprisoned

Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

When Jeremiah had come to the dungeon cells and remained there many days, King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

Jeremiah Cast into the Cistern

38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Rescued from the Cistern

When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—Ebed-melech went from the king's house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Jeremiah Warns Zedekiah Again

King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.”

Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. But if you refuse to surrender, this is the vision which the LORD has shown to me: Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,

  “‘Your trusted friends have deceived you
    and prevailed against you;
  now that your feet are sunk in the mud,
    they turn away from you.’

All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

(ESV)

New Testament: 1 Timothy 6 1 Timothy 6

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1 Timothy 6

Let all who are under a yoke as bondservants1 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

Teach and urge these things. If anyone teaches a different doctrine and does not agree with the sound2 words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and3 we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before4 Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith.

Grace be with you.5

Footnotes

[1] 6:1 For the contextual rendering of the Greek word doulos, see Preface
[2] 6:3 Or healthy
[3] 6:7 Greek for; some manuscripts insert [it is] certain [that]
[4] 6:13 Or in the time of
[5] 6:21 The Greek for you is plural

(ESV)

Psalm: Psalm 89:38–52 Psalm 89:38–52

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Psalm 89:38-52

  But now you have cast off and rejected;
    you are full of wrath against your anointed.
  You have renounced the covenant with your servant;
    you have defiled his crown in the dust.
  You have breached all his walls;
    you have laid his strongholds in ruins.
  All who pass by plunder him;
    he has become the scorn of his neighbors.
  You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
  You have also turned back the edge of his sword,
    and you have not made him stand in battle.
  You have made his splendor to cease
    and cast his throne to the ground.
  You have cut short the days of his youth;
    you have covered him with shame. Selah
  How long, O LORD? Will you hide yourself forever?
    How long will your wrath burn like fire?
  Remember how short my time is!
    For what vanity you have created all the children of man!
  What man can live and never see death?
    Who can deliver his soul from the power of Sheol? Selah
  Lord, where is your steadfast love of old,
    which by your faithfulness you swore to David?
  Remember, O Lord, how your servants are mocked,
    and how I bear in my heart the insults1 of all the many nations,
  with which your enemies mock, O LORD,
    with which they mock the footsteps of your anointed.
  Blessed be the LORD forever!
      Amen and Amen.

Footnotes

[1] 89:50 Hebrew lacks the insults

(ESV)

Proverb: Proverbs 25:28 Proverbs 25:28

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Proverbs 25:28

  A man without self-control
    is like a city broken into and left without walls.

(ESV)

October 20: Jeremiah 35–36; 1 Timothy 5; Psalm 89:14–37; Proverbs 25:25–27

Old Testament: Jeremiah 35–36 Jeremiah 35–36

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Jeremiah 35-36

The Obedience of the Rechabites

35 The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.’ We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, and not to build houses to dwell in. We have no vineyard or field or seed, but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.’ So we are living in Jerusalem.”

Then the word of the LORD came to Jeremiah: “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me. The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”

But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”

Jehoiakim Burns Jeremiah's Scroll

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the LORD that he had spoken to him. And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the LORD, so you are to go, and on a day of fasting in the hearing of all the people in the LORD's house you shall read the words of the LORD from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before the LORD, and that every one will turn from his evil way, for great is the anger and wrath that the LORD has pronounced against this people.” And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the LORD in the LORD's house.

In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD. Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD's house.

When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll, he went down to the king's house, into the secretary's chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials. And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. And they said to him, “Sit down and read it.” So Baruch read it to them. When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerahmeel the king's son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the LORD hid them.

Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the LORD came to Jeremiah: “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. And concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” Therefore thus says the LORD concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

(ESV)

New Testament: 1 Timothy 5 1 Timothy 5

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1 Timothy 5

Instructions for the Church

Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives. Command these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. For some have already strayed after Satan. If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. So also good works are conspicuous, and even those that are not cannot remain hidden.

Footnotes

[1] 5:9 Or a woman of one man

(ESV)

Psalm: Psalm 89:14–37 Psalm 89:14–37

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Psalm 89:14-37

  Righteousness and justice are the foundation of your throne;
    steadfast love and faithfulness go before you.
  Blessed are the people who know the festal shout,
    who walk, O LORD, in the light of your face,
  who exult in your name all the day
    and in your righteousness are exalted.
  For you are the glory of their strength;
    by your favor our horn is exalted.
  For our shield belongs to the LORD,
    our king to the Holy One of Israel.
  Of old you spoke in a vision to your godly one,1 and said:
    “I have granted help to one who is mighty;
    I have exalted one chosen from the people.
  I have found David, my servant;
    with my holy oil I have anointed him,
  so that my hand shall be established with him;
    my arm also shall strengthen him.
  The enemy shall not outwit him;
    the wicked shall not humble him.
  I will crush his foes before him
    and strike down those who hate him.
  My faithfulness and my steadfast love shall be with him,
    and in my name shall his horn be exalted.
  I will set his hand on the sea
    and his right hand on the rivers.
  He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation.’
  And I will make him the firstborn,
    the highest of the kings of the earth.
  My steadfast love I will keep for him forever,
    and my covenant will stand firm2 for him.
  I will establish his offspring forever
    and his throne as the days of the heavens.
  If his children forsake my law
    and do not walk according to my rules,3
  if they violate my statutes
    and do not keep my commandments,
  then I will punish their transgression with the rod
    and their iniquity with stripes,
  but I will not remove from him my steadfast love
    or be false to my faithfulness.
  I will not violate my covenant
    or alter the word that went forth from my lips.
  Once for all I have sworn by my holiness;
    I will not lie to David.
  His offspring shall endure forever,
    his throne as long as the sun before me.
  Like the moon it shall be established forever,
    a faithful witness in the skies.” Selah

Footnotes

[1] 89:19 Some Hebrew manuscripts godly ones
[2] 89:28 Or will remain faithful
[3] 89:30 Or my just decrees

(ESV)

Proverb: Proverbs 25:25–27 Proverbs 25:25–27

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Proverbs 25:25-27

  Like cold water to a thirsty soul,
    so is good news from a far country.
  Like a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
  It is not good to eat much honey,
    nor is it glorious to seek one's own glory.1

Footnotes

[1] 25:27 The meaning of the Hebrew line is uncertain

(ESV)

October 19: Jeremiah 33–34; 1 Timothy 4; Psalm 89:1–13; Proverbs 25:23–24

Old Testament: Jeremiah 33–34 Jeremiah 33–34

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Jeremiah 33-34

The Lord Promises Peace

33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: Call to me and I will answer you, and will tell you great and hidden things that you have not known. For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.

“Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:

  “‘Give thanks to the LORD of hosts,
    for the LORD is good,
    for his steadfast love endures forever!’

For I will restore the fortunes of the land as at first, says the LORD.

“Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD.

The Lord's Eternal Covenant with David

“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’

“For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.”

The word of the LORD came to Jeremiah: “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.”

The word of the LORD came to Jeremiah: “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight. Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.”

Zedekiah to Die in Babylon

34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.’ Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”’ For I have spoken the word, declares the LORD.”

Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained.

The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. The word of the LORD came to Jeremiah from the LORD: “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.’ But your fathers did not listen to me or incline their ears to me. You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves.

“Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.”

Footnotes

[1] 33:2 Septuagint; Hebrew it
[2] 33:5 That is, the torn-down houses
[3] 33:9 Hebrew And it
[4] 34:18 Hebrew lacks them like

(ESV)

New Testament: 1 Timothy 4 1 Timothy 4

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1 Timothy 4

Some Will Depart from the Faith

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

A Good Servant of Christ Jesus

If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

Command and teach these things. Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them,3 so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Footnotes

[1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
[2] 4:10 Some manuscripts and suffer reproach
[3] 4:15 Greek be in them

(ESV)

Psalm: Psalm 89:1–13 Psalm 89:1–13

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Psalm 89:1-13

I Will Sing of the Steadfast Love of the Lord

A Maskil1 of Ethan the Ezrahite.

89   I will sing of the steadfast love of the LORD, forever;
    with my mouth I will make known your faithfulness to all generations.
  For I said, “Steadfast love will be built up forever;
    in the heavens you will establish your faithfulness.”
  You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
  ‘I will establish your offspring forever,
    and build your throne for all generations.’” Selah
  Let the heavens praise your wonders, O LORD,
    your faithfulness in the assembly of the holy ones!
  For who in the skies can be compared to the LORD?
    Who among the heavenly beings2 is like the LORD,
  a God greatly to be feared in the council of the holy ones,
    and awesome above all who are around him?
  O LORD God of hosts,
    who is mighty as you are, O LORD,
    with your faithfulness all around you?
  You rule the raging of the sea;
    when its waves rise, you still them.
  You crushed Rahab like a carcass;
    you scattered your enemies with your mighty arm.
  The heavens are yours; the earth also is yours;
    the world and all that is in it, you have founded them.
  The north and the south, you have created them;
    Tabor and Hermon joyously praise your name.
  You have a mighty arm;
    strong is your hand, high your right hand.

Footnotes

[1] 89:1 Probably a musical or liturgical term
[2] 89:6 Hebrew the sons of God, or the sons of might

(ESV)

Proverb: Proverbs 25:23–24 Proverbs 25:23–24

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Proverbs 25:23-24

  The north wind brings forth rain,
    and a backbiting tongue, angry looks.
  It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.

(ESV)

October 18: Jeremiah 31:27–32:44; 1 Timothy 3; Psalm 88; Proverbs 25:20–22

Old Testament: Jeremiah 31:27–32:44 Jeremiah 31:27–32:44

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Jeremiah 31:27-32:44

“Behold, the days are coming, declares the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the LORD. In those days they shall no longer say:

  “‘The fathers have eaten sour grapes,
    and the children's teeth are set on edge.’

But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

The New Covenant

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

  Thus says the LORD,
  who gives the sun for light by day
    and the fixed order of the moon and the stars for light by night,
  who stirs up the sea so that its waves roar—
    the LORD of hosts is his name:
  “If this fixed order departs
    from before me, declares the LORD,
  then shall the offspring of Israel cease
    from being a nation before me forever.”
  Thus says the LORD:
  “If the heavens above can be measured,
    and the foundations of the earth below can be explored,
  then I will cast off all the offspring of Israel
    for all that they have done,
      declares the LORD.”

“Behold, the days are coming, declares the LORD, when the city shall be rebuilt for the LORD from the Tower of Hananel to the Corner Gate. And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD. It shall not be plucked up or overthrown anymore forever.”

Jeremiah Buys a Field During the Siege

32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”

Jeremiah said, “The word of the LORD came to me: Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.

“And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. I signed the deed, sealed it, got witnesses, and weighed the money on scales. Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. I charged Baruch in their presence, saying, ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’

Jeremiah Prays for Understanding

“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”

The word of the LORD came to Jeremiah: “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. They set up their abominations in the house that is called by my name, to defile it. They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.

They Shall Be My People; I Will Be Their God

“Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence’: Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.

“For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.’ Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.”

(ESV)

New Testament: 1 Timothy 3 1 Timothy 3

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1 Timothy 3

Qualifications for Overseers

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Qualifications for Deacons

Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. And let them also be tested first; then let them serve as deacons if they prove themselves blameless. Their wives likewise4 must be dignified, not slanderers, but sober-minded, faithful in all things. Let deacons each be the husband of one wife, managing their children and their own households well. For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. Great indeed, we confess, is the mystery of godliness:

  He5 was manifested in the flesh,
    vindicated6 by the Spirit,7
      seen by angels,
  proclaimed among the nations,
    believed on in the world,
      taken up in glory.

Footnotes

[1] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1
[2] 3:2 Or a man of one woman; also verse 12
[3] 3:8 Or devious in speech
[4] 3:11 Or Wives likewise, or Women likewise
[5] 3:16 Greek Who; some manuscripts God; others Which
[6] 3:16 Or justified
[7] 3:16 Or vindicated in spirit

(ESV)

Psalm: Psalm 88 Psalm 88

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Psalm 88

I Cry Out Day and Night Before You

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite.

88   O LORD, God of my salvation,
    I cry out day and night before you.
  Let my prayer come before you;
    incline your ear to my cry!
  For my soul is full of troubles,
    and my life draws near to Sheol.
  I am counted among those who go down to the pit;
    I am a man who has no strength,
  like one set loose among the dead,
    like the slain that lie in the grave,
  like those whom you remember no more,
    for they are cut off from your hand.
  You have put me in the depths of the pit,
    in the regions dark and deep.
  Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah
  You have caused my companions to shun me;
    you have made me a horror2 to them.
  I am shut in so that I cannot escape;
    my eye grows dim through sorrow.
  Every day I call upon you, O LORD;
    I spread out my hands to you.
  Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
  Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
  Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?
  But I, O LORD, cry to you;
    in the morning my prayer comes before you.
  O LORD, why do you cast my soul away?
    Why do you hide your face from me?
  Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.3
  Your wrath has swept over me;
    your dreadful assaults destroy me.
  They surround me like a flood all day long;
    they close in on me together.
  You have caused my beloved and my friend to shun me;
    my companions have become darkness.4

Footnotes

[1] 88:1 Probably musical or liturgical terms
[2] 88:8 Or an abomination
[3] 88:15 The meaning of the Hebrew word is uncertain
[4] 88:18 Or darkness has become my only companion

(ESV)

Proverb: Proverbs 25:20–22 Proverbs 25:20–22

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Proverbs 25:20-22

  Whoever sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
  If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
  for you will heap burning coals on his head,
    and the LORD will reward you.

(ESV)

October 17: Jeremiah 30–31:26; 1 Timothy 2; Psalm 87; Proverbs 25:18–19

Old Testament: Jeremiah 30–31:26 Jeremiah 30–31:26

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Jeremiah 30-31:26

Restoration for Israel and Judah

30 The word that came to Jeremiah from the LORD: “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

These are the words that the LORD spoke concerning Israel and Judah:

  “Thus says the LORD:
  We have heard a cry of panic,
    of terror, and no peace.
  Ask now, and see,
    can a man bear a child?
  Why then do I see every man
    with his hands on his stomach like a woman in labor?
    Why has every face turned pale?
  Alas! That day is so great
    there is none like it;
  it is a time of distress for Jacob;
    yet he shall be saved out of it.

“And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.1But they shall serve the LORD their God and David their king, whom I will raise up for them.

  “Then fear not, O Jacob my servant, declares the LORD,
    nor be dismayed, O Israel;
  for behold, I will save you from far away,
    and your offspring from the land of their captivity.
  Jacob shall return and have quiet and ease,
    and none shall make him afraid.
  For I am with you to save you,
      declares the LORD;
  I will make a full end of all the nations
    among whom I scattered you,
    but of you I will not make a full end.
  I will discipline you in just measure,
    and I will by no means leave you unpunished.
  “For thus says the LORD:
  Your hurt is incurable,
    and your wound is grievous.
  There is none to uphold your cause,
    no medicine for your wound,
    no healing for you.
  All your lovers have forgotten you;
    they care nothing for you;
  for I have dealt you the blow of an enemy,
    the punishment of a merciless foe,
  because your guilt is great,
    because your sins are flagrant.
  Why do you cry out over your hurt?
    Your pain is incurable.
  Because your guilt is great,
    because your sins are flagrant,
    I have done these things to you.
  Therefore all who devour you shall be devoured,
    and all your foes, every one of them, shall go into captivity;
  those who plunder you shall be plundered,
    and all who prey on you I will make a prey.
  For I will restore health to you,
    and your wounds I will heal,
      declares the LORD,
  because they have called you an outcast:
    ‘It is Zion, for whom no one cares!’
  “Thus says the LORD:
  Behold, I will restore the fortunes of the tents of Jacob
    and have compassion on his dwellings;
  the city shall be rebuilt on its mound,
    and the palace shall stand where it used to be.
  Out of them shall come songs of thanksgiving,
    and the voices of those who celebrate.
  I will multiply them, and they shall not be few;
    I will make them honored, and they shall not be small.
  Their children shall be as they were of old,
    and their congregation shall be established before me,
    and I will punish all who oppress them.
  Their prince shall be one of themselves;
    their ruler shall come out from their midst;
  I will make him draw near, and he shall approach me,
    for who would dare of himself to approach me?
      declares the LORD.
  And you shall be my people,
    and I will be your God.”
  Behold the storm of the LORD!
    Wrath has gone forth,
  a whirling tempest;
    it will burst upon the head of the wicked.
  The fierce anger of the LORD will not turn back
    until he has executed and accomplished
    the intentions of his mind.
  In the latter days you will understand this.

The Lord Will Turn Mourning to Joy

31 “At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.”

  Thus says the LORD:
  “The people who survived the sword
    found grace in the wilderness;
  when Israel sought for rest,
    the LORD appeared to him2 from far away.
  I have loved you with an everlasting love;
    therefore I have continued my faithfulness to you.
  Again I will build you, and you shall be built,
    O virgin Israel!
  Again you shall adorn yourself with tambourines
    and shall go forth in the dance of the merrymakers.
  Again you shall plant vineyards
    on the mountains of Samaria;
  the planters shall plant
    and shall enjoy the fruit.
  For there shall be a day when watchmen will call
    in the hill country of Ephraim:
  ‘Arise, and let us go up to Zion,
    to the LORD our God.’”
  For thus says the LORD:
  “Sing aloud with gladness for Jacob,
    and raise shouts for the chief of the nations;
  proclaim, give praise, and say,
    ‘O LORD, save your people,
    the remnant of Israel.’
  Behold, I will bring them from the north country
    and gather them from the farthest parts of the earth,
  among them the blind and the lame,
    the pregnant woman and she who is in labor, together;
    a great company, they shall return here.
  With weeping they shall come,
    and with pleas for mercy I will lead them back,
  I will make them walk by brooks of water,
    in a straight path in which they shall not stumble,
  for I am a father to Israel,
    and Ephraim is my firstborn.
  “Hear the word of the LORD, O nations,
    and declare it in the coastlands far away;
  say, ‘He who scattered Israel will gather him,
    and will keep him as a shepherd keeps his flock.’
  For the LORD has ransomed Jacob
    and has redeemed him from hands too strong for him.
  They shall come and sing aloud on the height of Zion,
    and they shall be radiant over the goodness of the LORD,
  over the grain, the wine, and the oil,
    and over the young of the flock and the herd;
  their life shall be like a watered garden,
    and they shall languish no more.
  Then shall the young women rejoice in the dance,
    and the young men and the old shall be merry.
  I will turn their mourning into joy;
    I will comfort them, and give them gladness for sorrow.
  I will feast the soul of the priests with abundance,
    and my people shall be satisfied with my goodness,
      declares the LORD.”
  Thus says the LORD:
  “A voice is heard in Ramah,
    lamentation and bitter weeping.
  Rachel is weeping for her children;
    she refuses to be comforted for her children,
    because they are no more.”
  Thus says the LORD:
  “Keep your voice from weeping,
    and your eyes from tears,
  for there is a reward for your work,
      declares the LORD,
    and they shall come back from the land of the enemy.
  There is hope for your future,
      declares the LORD,
    and your children shall come back to their own country.
  I have heard Ephraim grieving,
  ‘You have disciplined me, and I was disciplined,
    like an untrained calf;
  bring me back that I may be restored,
    for you are the LORD my God.
  For after I had turned away, I relented,
    and after I was instructed, I struck my thigh;
  I was ashamed, and I was confounded,
    because I bore the disgrace of my youth.’
  Is Ephraim my dear son?
    Is he my darling child?
  For as often as I speak against him,
    I do remember him still.
  Therefore my heart3 yearns for him;
    I will surely have mercy on him,
      declares the LORD.
  “Set up road markers for yourself;
    make yourself guideposts;
  consider well the highway,
    the road by which you went.
  Return, O virgin Israel,
    return to these your cities.
  How long will you waver,
    O faithless daughter?
  For the LORD has created a new thing on the earth:
    a woman encircles a man.”

Thus says the LORD of hosts, the God of Israel: “Once more they shall use these words in the land of Judah and in its cities, when I restore their fortunes:

  “‘The LORD bless you, O habitation of righteousness,
    O holy hill!’

And Judah and all its cities shall dwell there together, and the farmers and those who wander with their flocks. For I will satisfy the weary soul, and every languishing soul I will replenish.”

At this I awoke and looked, and my sleep was pleasant to me.

Footnotes

[1] 30:8 Or serve him
[2] 31:3 Septuagint; Hebrew me
[3] 31:20 Hebrew bowels

(ESV)

New Testament: 1 Timothy 2 1 Timothy 2

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1 Timothy 2

Pray for All People

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man1 Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Footnotes

[1] 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

(ESV)

Psalm: Psalm 87 Psalm 87

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Psalm 87

Glorious Things of You Are Spoken

A Psalm of the Sons of Korah. A Song.

87   On the holy mount stands the city he founded;
    the LORD loves the gates of Zion
    more than all the dwelling places of Jacob.
  Glorious things of you are spoken,
    O city of God. Selah
  Among those who know me I mention Rahab and Babylon;
    behold, Philistia and Tyre, with Cush1
    “This one was born there,” they say.
  And of Zion it shall be said,
    “This one and that one were born in her”;
    for the Most High himself will establish her.
  The LORD records as he registers the peoples,
    “This one was born there.” Selah
  Singers and dancers alike say,
    “All my springs are in you.”

Footnotes

[1] 87:4 Probably Nubia

(ESV)

Proverb: Proverbs 25:18–19 Proverbs 25:18–19

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Proverbs 25:18-19

  A man who bears false witness against his neighbor
    is like a war club, or a sword, or a sharp arrow.
  Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.

(ESV)